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He travelled to thirteen settlements in the region in search of an auspicious ox.At each of the villages, he fathered thirteen (or twenty-two) other sons by thirteen different aboriginal wives, daughters of the local to rule the newly founded state was Awang Alak Betatar, the son of Dewa Amas and the Sang Aji's daughter.By at least the fifteenth century, the Brunei sultan controlled virtually the whole of the coastal regions along the northern coastline of Borneo, Sulu, parts of Mindanao and even Luzon, in the Philippines.This wealth and power naturally brought European traders, of whom the Portuguese were content to trade.Any names that cannot be arranged, are simply omitted from the Malay versions altogether.However, as one historian has shown by detailed references to Imperial banquet records, the kings who visited the Chinese court ate pork.Their names and titles suggest either Hindu or Buddhist influence, not Islamic.
Ming dynasty accounts give detailed information about visits and tribute missions by rulers of P'o-ni during the late fourteenth and early fifteenth century.
The ruler of Brunei probably did not convert to Islam until ca. For a considerable period thereafter, a significant portion of the population, perhaps including a rival branch of the Royal Family, may have adhered to the old religion.
Chinese, Italian, Portuguese and Spanish sources from the fourteenth to the sixteenth centuries frequently tell of the wealth and power of the sultanate.
The earliest mention of any marriage connection with Brunei is in the sultanate of Pahang, an offshoot of the Malacca-Johor dynasty, much later in the sixteenth century.
Excavations unearthed near the capital suggest that the Chinese may have controlled, or at least traded in the area as early as 835 AD.